PATTERNS OF BEHAVIOR

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As the welfare state is hollowed out, a culture of compassion is replaced by a culture of violence, cruelty and atomization. Within the existing neoliberal historical conjuncture, there is a merging of violence and governance and the systemic disinvestment in, and breakdown of, institutions and public spheres that have provided the minimal conditions for democracy. A generalized fear now shapes American society - one that thrives on insecurity, precarity, dread of punishment, and a perception of constant lurking threats. Americans occupy a historical conjuncture in which everything that matters politically, ethically and culturally is being erased - either ignored, turned into a commodity or simply falsified.
Neoliberalism and the Machinery of Disposability (via azspot)

rhamphotheca:

The star cluster Pismis 24 lies in the core of the large emission nebula NGC 6357, which extends one degree on the sky in the direction of the constellation Scorpius. Part of the nebula is ionised by the youngest (bluest) heavy stars in Pismis 24. The intense ultraviolet radiation from the blazing stars heats the gas surrounding the cluster and creates a bubble in NGC 6357. The brightest point of light above the centre of this image is Pismis 24-1, once thought to be the most massive known star but now known to be a binary system.

Photograph: HST/NASA/ESA                                                via: Wikipedia

descentintotyranny:

Desmond Tutu — We need an apartheid-style boycott to save the planet
We must stop climate change. And we can, if we use the tactics that worked in South Africa against the worst carbon emitters
Apr. 10 2014

Twenty-five years ago people could be excused for not knowing much, or doing much, about climate change. Today we have no excuse. No more can it be dismissed as science fiction; we are already feeling the effects.
This is why, no matter where you live, it is appalling that the US is debating whether to approve a massive pipeline transporting 830,000 barrels of the world’s dirtiest oil from Canada to the Gulf of Mexico. Producing and transporting this quantity of oil, via the Keystone XL pipeline, could increase Canada’s carbon emissions by over 30%.
If the negative impacts of the pipeline would affect only Canada and the US, we could say good luck to them. But it will affect the whole world, our shared world, the only world we have. We don’t have much time.
This week in Berlin, scientists and public representatives have been weighing up radical options for curbing emissions contained in the third report of the UN’s Intergovernmental Panel on Climate Change. The bottom line is that we have 15 years to take the necessary steps. The horse may not have bolted, but it’s well on its way through the stable door.
Who can stop it? Well, we can, you and I. And it is not just that we can stop it, we have a responsibility to do so. It is a responsibility that begins with God commanding the first human inhabitants of the garden of Eden “to till it and keep it”. To keep it; not to abuse it, not to destroy it.
The taste of “success” in our world gone mad is measured in dollars and francs and rupees and yen. Our desire to consume any and everything of perceivable value – to extract every precious stone, every ounce of metal, every drop of oil, every tuna in the ocean, every rhinoceros in the bush – knows no bounds. We live in a world dominated by greed. We have allowed the interests of capital to outweigh the interests of human beings and our Earth.
Throughout my life I have believed that the only just response to injustice is what Mahatma Gandhi termed “passive resistance”. During the anti-apartheid struggle in South Africa, using boycotts, divestment and sanctions, and supported by our friends overseas, we were not only able to apply economic pressure on the unjust state, but also serious moral pressure.
It is clear that those countries and companies primarily responsible for emitting carbon and accelerating climate change are not simply going to give up; they stand to make too much money. They need a whole lot of gentle persuasion from the likes of us. And it need not necessarily involve trading in our cars and buying bicycles!
There are many ways that all of us can fight against climate change: by not wasting energy, for instance. But these individual measures will not make a big enough difference in the available time.
People of conscience need to break their ties with corporations financing the injustice of climate change. We can, for instance, boycott events, sports teams and media programming sponsored by fossil-fuel energy companies. We can demand that the advertisements of energy companies carry health warnings. We can encourage more of our universities and municipalities and cultural institutions to cut their ties to the fossil-fuel industry. We can organise car-free days and build broader societal awareness. We can ask our religious communities to speak out.
We can actively encourage energy companies to spend more of their resources on the development of sustainable energy products, and we can reward those companies that do so by using their products. We can press our governments to invest in renewable energy and stop subsidising fossil fuels. Where possible, we can install our own solar panels and water heaters.
We cannot necessarily bankrupt the fossil fuel industry. But we can take steps to reduce its political clout, and hold those who rake in the profits accountable for cleaning up the mess.
And the good news is that we don’t have to start from scratch. Young people across the world have already begun to do something about it. The fossil fuel divestment campaign is the fastest growing corporate campaign of its kind in history.
Last month, the General Synod of the Church of England voted overwhelmingly to review its investment policy in respect of fossil fuel companies, with one bishop referring to climate change as “the great demon of our day”. Already some colleges and pension funds have declared they want their investments to be congruent with their beliefs.
It makes no sense to invest in companies that undermine our future. To serve as custodians of creation is not an empty title; it requires that we act, and with all the urgency this dire situation demands.

descentintotyranny:

Desmond Tutu — We need an apartheid-style boycott to save the planet

We must stop climate change. And we can, if we use the tactics that worked in South Africa against the worst carbon emitters

Apr. 10 2014

Twenty-five years ago people could be excused for not knowing much, or doing much, about climate change. Today we have no excuse. No more can it be dismissed as science fiction; we are already feeling the effects.

This is why, no matter where you live, it is appalling that the US is debating whether to approve a massive pipeline transporting 830,000 barrels of the world’s dirtiest oil from Canada to the Gulf of Mexico. Producing and transporting this quantity of oil, via the Keystone XL pipeline, could increase Canada’s carbon emissions by over 30%.

If the negative impacts of the pipeline would affect only Canada and the US, we could say good luck to them. But it will affect the whole world, our shared world, the only world we have. We don’t have much time.

This week in Berlin, scientists and public representatives have been weighing up radical options for curbing emissions contained in the third report of the UN’s Intergovernmental Panel on Climate Change. The bottom line is that we have 15 years to take the necessary steps. The horse may not have bolted, but it’s well on its way through the stable door.

Who can stop it? Well, we can, you and I. And it is not just that we can stop it, we have a responsibility to do so. It is a responsibility that begins with God commanding the first human inhabitants of the garden of Eden “to till it and keep it”. To keep it; not to abuse it, not to destroy it.

The taste of “success” in our world gone mad is measured in dollars and francs and rupees and yen. Our desire to consume any and everything of perceivable value – to extract every precious stone, every ounce of metal, every drop of oil, every tuna in the ocean, every rhinoceros in the bush – knows no bounds. We live in a world dominated by greed. We have allowed the interests of capital to outweigh the interests of human beings and our Earth.

Throughout my life I have believed that the only just response to injustice is what Mahatma Gandhi termed “passive resistance”. During the anti-apartheid struggle in South Africa, using boycotts, divestment and sanctions, and supported by our friends overseas, we were not only able to apply economic pressure on the unjust state, but also serious moral pressure.

It is clear that those countries and companies primarily responsible for emitting carbon and accelerating climate change are not simply going to give up; they stand to make too much money. They need a whole lot of gentle persuasion from the likes of us. And it need not necessarily involve trading in our cars and buying bicycles!

There are many ways that all of us can fight against climate change: by not wasting energy, for instance. But these individual measures will not make a big enough difference in the available time.

People of conscience need to break their ties with corporations financing the injustice of climate change. We can, for instance, boycott events, sports teams and media programming sponsored by fossil-fuel energy companies. We can demand that the advertisements of energy companies carry health warnings. We can encourage more of our universities and municipalities and cultural institutions to cut their ties to the fossil-fuel industry. We can organise car-free days and build broader societal awareness. We can ask our religious communities to speak out.

We can actively encourage energy companies to spend more of their resources on the development of sustainable energy products, and we can reward those companies that do so by using their products. We can press our governments to invest in renewable energy and stop subsidising fossil fuels. Where possible, we can install our own solar panels and water heaters.

We cannot necessarily bankrupt the fossil fuel industry. But we can take steps to reduce its political clout, and hold those who rake in the profits accountable for cleaning up the mess.

And the good news is that we don’t have to start from scratch. Young people across the world have already begun to do something about it. The fossil fuel divestment campaign is the fastest growing corporate campaign of its kind in history.

Last month, the General Synod of the Church of England voted overwhelmingly to review its investment policy in respect of fossil fuel companies, with one bishop referring to climate change as “the great demon of our day”. Already some colleges and pension funds have declared they want their investments to be congruent with their beliefs.

It makes no sense to invest in companies that undermine our future. To serve as custodians of creation is not an empty title; it requires that we act, and with all the urgency this dire situation demands.

paradisehome:

Nature blog. Following back all new followers! Message me if I missed you!

I salute the courage and tenacity of those radical feminists who are making it possible for radical feminists to speak, and furthering radical feminist analysis. I intend this book as a contribution to the considerable struggle that is presently taking place between mainly male transgender activists and radical feminist over who has the right to define what a woman is: women, or men who fantasise about being women.
Sheila Jeffreys, Gender Hurts  (via gender-hurts)

artissimo:

grasping air updated by drigzabrot

The Art of Brom

mpdrolet:



From Almost There
Aleix Plademunt

mpdrolet:

From Almost There

Aleix Plademunt

My baby daughter, when you point to your belly button and ask “what’s this” with a grin on your face, my mouth says “belly button,” but my heart says:

This is the mark on your body that connects me to you. It doesn’t fade with age. It will always be there to remind you that my lifeblood is your lifeblood. You are a part of me; you grew with me, you ate with me, you cried with me. I knew you before I met you, I loved you before I knew you.

So when you look down at your belly button, know that although you are out in the world now, roaming, learning, laughing, being…you are still from me, you are still within me. An umbilical cord no longer connects our bodies, but a love that cannot be cut will always connect our hearts.

"And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination" (31:14).

Asmaa Hussein  (via thelittlephilosopher)

antidelusions:

identity-erosion:

antidelusions:

otpglobal:

BLACK BLOC - A Story of Violence and Love (english subtitles)

this is kinda silly- romanticizes property destruction- but also demystifies it. we were not who we are today, yesterday. ya feel me?

I also felt this was romanticized & way too contrived. But it does attempt to ground the actions of Black Bloc in a place beyond just things that happen in the street. That there is thought behind action, although some of the thoughts presented here sound quite a bit uninformed. 
That said, the resistance in Brazil is inspiring & it shows that resistance does not necessarily come from theory but (of course) also from lived experience.

'resistance does not necessarily come from theory but (of course) also from lived experience'

just seriously important to understand 

boomerstarkiller67:

Dr. Strange - Steve Ditko

pixography:

Salvador Dali ~ “Untitled, Mural Painting for Helena Rubinstein”, 1942

pixography:

Salvador Dali ~ “Untitled, Mural Painting for Helena Rubinstein”, 1942

I live for coincidences. They briefly give to me the illusion or the hope that there’s a pattern to my life, and if there’s a pattern, then maybe I’m moving toward some kind of destiny where it’s all explained.
Jonathan Ames, My Less Than Secret Life: A Diary, Fiction, Essays (via observando)